The interpretation of cultures selected essays summary

Early life[ edit ] Geertz was born in San Francisco on August 23, After graduating from Antioch he attended Harvard University from which he graduated inas a student in the Department of Social Relations.

The interpretation of cultures selected essays summary

Basic Books,Chapter 1 Background: Clifford Geertz present began his academic career at Antioch College in Ohio as an English major and went on to study anthropology at Harvard. After being given the opportunity to do research in Indonesia, Geertz wrote Agricultural Involution which surveyed two types of Indonesian agriculture, their geographic location, and their historical development.

His most influential work has been in the area of ethnographic studies, specifically research conducted on Javanese culture an Indonesian island. Geertz is best known for his attention to systems of meaning—the symbolic—in anthropological analysis of culture, how cultures change, and the study of culture at large.

And, worse than that, the more deeply it goes the less complete it is… There are a number of ways of escaping this—turning culture into folklore and collecting it, turning it into traits and counting it, turning it into institutions and classifying it, turning it into structures and toying with it.

But they are escapes. What gets better is the precision with which we vex each other.

The interpretation of cultures selected essays summary

It is explication I am after, construing social expression on their surface enigmatical. While cultural systems must have a certain degree of coherence in order to be cultural systems, coherence is a loaded measurement as well as a limited one.

Guessing at meanings is a given in the interpretations behind the inscriptions. Ethnographic description includes the following: The thing to ask is what their import is.

Thick description is, thus, much more that mere data collection although this is an inherent part of anthropological work as well. Additionally, we must be aware that simply applying formal models to subjective realities; refined ethnographic algorithms make the reality no less subjective.

Cultural theory is not its own master. In ethnography, the office of theory is to provide a vocabulary in which what symbolic action has to say about itself—that is, about the role of culture in human life—can be expressed.

How can thick description inform comparative politics? Our aims are not merely description or even explanation but include tracing causal variables across events and trying to determine if they have predictive value.

How might Geertz respond? Additionally, what units of analysis are we using?

At which point does it become meaningless to interpret the meaning behind an action? Even Geertz appreciates that we have no choice but to sift through relevant meanings, although he seems uncomfortable giving preference or modeling any sort of hierarchy from them.

For instance, the demand for apology by China after the spy plane went down and landed on Chinese soil. What is the difference?

Is there one for political scientists?May 04,  · Following Ryle, Geertz holds that anthropology's task is that of explaining cultures through thick description which specifies many details, conceptual structures and meanings, and which is opposed to "thin description" which is a factual account without any regardbouddhiste.com: אני.

The Interpretation of Cultures: Selected Essays Clifford Geertz Basic Books, Chapter I / Thick Description: Toward an Interpretive Theory of Culture I In her book, Philosophy in a New Key, Susanne Langer remarks that certain ideas burst upon the intellectual landscape with a tremendous force.

They resolve so many fundamental problems at. Summary: In The Interpretation of Cultures, the most original anthropologist of his generation moved far beyond the traditional confines of his discipline to develop an important new concept of culture.

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[Clifford Geertz] -- In The Interpretation of Cultures, the most original anthropologist of his generation moved far beyond the traditional confines of his discipline to develop an important new concept of culture.

In The Interpretation of Cultures Geertz aims at a definition of culture and what it means to the practice of a cultural anthropologist. He explains that “culture is not a power, something to.

The Interpretation of Cultures - Wikipedia